Less common are guyo totori (round female granaries), which are reserved for special foods used in cooking, such as beans and baobab leaves. Less common is the sigui ceremony, held every sixty-five years to commemorate the replacement of one generation by the next (Van Beek1992). The most impressive element of a dancer’s regalia is the headpiece, or imina (mask), that is tied to the dancer’s face with cloth bands. Serving as the principal meeting place for men, a toguna has eight posts that sometimes feature carvings of Dogon ancestors. The white man (anyara) has a long beard with wavy hair and a hooked nose.

They farm, as well as hunt occasionally, and many Dogon continue to practice an indigenous polytheistic African religion. The Dogon are ethnic group from the Central plateau region of Mali, located in West Africa. Blacksmiths, ironworkers, hunters, leather craftsmen, wood carvers, and others from lower castes live on the outskirts of a village (Haardt 1991) ( To facilitate protection of Dogon and Tellem cliff dwellings, 400,000 hectares that include 250 villages located around the Bandiagara Escarpment were designated a UNESCO World Heritage Site in 1989. Larger villages may have a toguna for each nongu, or neighborhood. Around the star Emme Ya orbits a planet from which the mythic Nommos originally came. Men do the majority of agricultural work and are responsible for making utensils, and constructing and maintaining buildings. The Dogon name for Sirius B (Po Tolo) consists of the word for star (tolo) and "po," the name of the smallest seed known to them. In the late 1980s the government took steps to protect the escarpment and surrounding areas through a plan that disperses tourist facilities and camps along a marked itinerary. More than sixty different masks symbolize the worlds of the living and dead; some represent animals or people, and others portray spiritual beings or human attributes such as male or female power (Lane 1988). Larger and lighter than Sirius B, this star revolves around Sirius as well. Tobacco grown in riverbeds also serves as a cash crop (Van Beek, 1991b). To date, however, astronomers have not identified Emme Ya. Because of these inexact and incomplete sources, there are a number of different versions of the Dogon’s origin myths, as well as differing accounts of how they got from their ancestral homelands to the Bandiagara region. Since stone can be difficult to find, mud, cow manure, and millet straw are used as building materials with new layers applied at regular intervals to protect building walls from wind and rain. If it is intended to be a hermaphrodite, it may be a nommo – an ancestral newt-like creature said to be at the genesis of the Dogon culture. Another threat to Dogon heritage has been the gradual abandonment of cliff-side villages. Click on a country.
But what makes this so remarkable is that the companion star of Sirius, called Sirius B, was first photographed in 1970. The role of the hogon falls to the oldest man in a village. French anthropologist Marcel Griaule described his first trip to a village in the 1930s: Chosen at an early age the Supreme Hogan is a direct descendant of the eldest of the four Dogon ancestor brothers.

The most remarkable elements of public dances are specialized routines performed by solo dancers. The priests of each Binu maintain the sanctuaries, whose facades are often painted with graphic signs and mystic symbols. Later public performances are open to visitors from other villages and foreigners, often invited to sit in a place of honor near the drummers. The all-knowing sky god Amma is responsible for maintaining a balance between living and dead worlds. For example, small, single-chamber buildings called binu serve as public shrines for maintaining peace with the spiritual world (Gray 2007).

Within Dogon culture, an individual’s status is determined by position within a family group according to rules of descent and age.

Smaller homes used by members of the extended family are grouped around the courtyard.

These sandstone cliffs run from southwest to northeast, roughly parallel to the Niger River, and attain heights up to 600 meters (2000 feet). They also stated that the star moved in a 50-year elliptical orbit around Sirius, that it was small and incredibly heavy, and that it rotated on its axis.All these things happen to be true (the actual orbital figure is 50.04 +/- 0.09 years). The first scientists to visit and study the Dogon people were the French anthropologists Marcel Griaule and Germaine Dieterlen, who initially made contact with the Dogon in 1931 and continued to intensively research them for the next three decades. The dancer on the far left wears the satimbe mask.Figure 15: The sirige mask symbolizes a tree or great house. Binu spirits often make themselves known to their descendants in the form of an animal that interceded on behalf of the clan during its founding or migration, thus becoming the clan’s totem.
While some villages have adopted Islam or Christianity, a large percentage of Dogon are animists who believe in the importance of a synergy between the spiritual world of gods and ancestors, and the living world of plants, people, and animals. Among the earliest inhabitants were the Toloy, who arrived sometime in the third century BCE (Joffroy and Cissé 2005).

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